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Wat al hierdie dinge voorafgegaan het, was die Trek uit die Kaap uit, en dit het heelwat Trekkers, Grensboere en die Boere volk geraak omdat hulle nie onder die Britse koloniale regering wou staan nie.   Die Boere volk van al die Boere republieke, daar was nie net twee Boere  republieke nie, maar  15.  Van die trekkers en grensboere het binneland inbeweeg vanaf 1835 – en later,  om grond te kry wat nie bewoonbaar was nie.  Dit is inderdaad ook so dat heelwat grond onbewoonbaar was en andersinds was daar onderhandel vir grondgebiede.   Niemandsland het aan niemand behoort nie.

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Later het van die gebiede, soos die ou ZAR en Vrystaat, twee onafhanklike Boere republieke geword.    Die ZAR en Vrystaat Boere republieke bestaan uit meer as een Boere republiek. Hulle is so genoem, omdat hul hulself as onafhanklik wou uitleef, weg van Britse beheer af.    Die burgers van die Republieke was alombekend as die BOERE.

Daar bestaan dus slegs ‘n Boere volk wat nie deel is van die veelvolkige Afrikaner multi-kulturele nasie nie.   Die Afrikaner is nie deel van die Boere volk, hul geskiedenis, kultuur en byeenkomste nie.   Alhoewel sommige van die Afrikaners dit ook vier, wil hulle dit aanpas om by hulle lewenstyl te pas.  Afrikaners oor die algemeen , wat in die Kaapkolonie woonagtig was, het nie saamgetrek nie.  Later is dit ook bewys dat die Afrikanerbond ‘n politieke party vir Afrikaner mans gehad het in die Kaapkolonie regering.

Gedurende hierdie tydperke na die Groot Trek, word na ‘n belangrike dag verwys:  16 Desember 1838 – wat bekendgestaan het as Slag van Bloedrivier.

Dit sal altyd onthou word eerstens as Geloftedag.

Sommige het natuurlik ons hele geskiedenis probeer verander en selfs later die dag verander na “Dingaansdag” en weer later na “Versoeningsdag”.      Selfs die Boere volk is vir jare ‘gevoer’ deur die media en veral die Unie regering, wat uit London beheer is na 1909.  Dit is ook nie Dingaansdag nie, was nog nooit nie. 

Die Gelofte dag, 16 Desember 1838, en vieringe hierna, het niks te doen met VERSOENING nie.   Vir interessantheid, met wie moet daar VERSOEN word as dit ‘n Gelofte was tussen die Boere volk en die Hemelse Vader?

Tog bly die Gelofte nog altyd daar.   Niemand kan dit verander nie, OOK nie die Afrikaners wat maak of dit hulle sin is nie.

Dis daar om te onthou, in stand te hou en te herdenk – ‘n Gelofte aan Hom.   Dit was deur die Boere en hul Vader en Opperwese gesluit destyds.  Nie deur ander nasies en volke nie.   Die Afrikaners en veral Afrikanerbond het dan Brittanje gesteun in die oorlog teen die Boere, dus, is hulle nie vir die Boere volk nie.

Daar bestaan dus verskillende nasies en volke onder swart, khoi san, griekwas maar ook die blankes.   Die Boere volk is ‘n volk in eie reg.

1900 Dertig sikkels silwer (30000 Britse pond) – ABO

Heelwat van ons volkslede sit vandag in arm kampe of onder bome – net ‘n ander naam vir konsentrasiekamp waar hulle uitsterf van honger en geen mediese sorg.   Die Boere wat kan en dit kan bekostig, neem hulle onder u vlerke en sien om na die Boere volkslede wat verarmd gelaat is na 1994 se swart bemagtiging, regstellende aksie en ekonomiese ontmagtiging.

Dit plaas die Boere volk laag op die versorging van maatskaplike behoeftes, want min mense het geld en die wat geld het, klou daaraan vas asof hulle dit eendag saam hulle kan neem.

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SLAG VAN BLOEDRIVIER

Vir vryheid en reg – elke volk het die reg tot vryheid en ‘n reg om voort te bestaan , om deur hulself regeer te word.

http://boervolkerfenisbewaring.co.za/slag-van-bloedrivier/

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VARIOUS VIDEOS AND INFORMATION

VERSKEIE VIDEO’S EN INLIGTING OOR WAT BLOEDRIVIER WAS, WAAROOR DIE GELOFTE GEGAAN HET

MUSIC:
Die Gelofte van 16 Desember is bindend op almal wat deel is van die Boere volk. Behalwe die Voortrekkers was daar ook 3 Britse settelaars in die Laer. Om naief te wees oor die Gelofte gaan niks aan die geldigheid daarvan verander nie. Gaan betaal jou Gelofte op 16 Desember. Nou en elke jaar daarna…  Al doen jy dit tuis aan huis – onthou net HY ken elkeen se hart en binnekant.

https://www.youtube.com/watch?v=kMhz39hTlZw

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GELOFTES EN MONUMENTE

Die kerk wat gebou is, en wat voortgevloei het uit die Gelofte van 1838, staan reeds in Pietermaritzburg.  Die Boere volk het vir jare geld bymekaar gemaak en die kerk is in 1841 ingewy.     

Die Kerk is opgerig in die Natalia Boere republiek.

Die eerste kerkgebou in die Voortrekkergebied is op Pietermaritzburg opgerig as uitvloeisel van die plegtige gelofte van Sarel Cilliers op Danskraal op 9 Desember 1838 wat ná Dingaan se Zoeloemag op 16 Desember 1838 verslaan is, na vervulling geroep het.  Dit was, volgens die kerkraad van die moedergemeente Pietermaritzburg in 1949 en ds. C.W.I. Pistorius, die leraar van 1946 tot 1948, nie die eintlike Geloftekerk nie omdat hulle dit as ’n tydelike geboutjie bedoel het wat later, sodra die nodige geld voorhande sou wees om die werklike Geloftekerk op te rig, in ’n pastorie omskep moes word. 

Weens die Engelse anneksasie en die gevolglike vertrek van die meerderheid van die Voortrekkers uit Natal, het hierdie plan egter nooit werklikheid geword nie. Die kerkraad wou ’n sekere stuk grond in Pietermaritzburg, naamlik Langmarkstraat 33, wat die Volksraad oorspronklik vir die ware Geloftekerk opsy gesit het, ten einde dié gebou toe daarop te bou.

https://www.gemeentegeskiedenis.co.za/ng-gemeente-pietermaritzburg/



Voortrekker kerk Pietermaritzburg


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Bloedrivier monument – dit spreek vanself, waaroor die monument daar is.   

Monumente en veldslae strek oor al 15+ Boere republieke en is nie beperk tot 1-5 Boere republieke nie.   Dit alles behoort aan die Boere volk, nie aan enige ander nuutgeskepte volk van 2021 of ‘n gemengde multi-kulturele nasie nie.   Hulle eien hul die reg toe , neem heelwat van die veldslae, geleenthede, museums oor asof dit hulle sin is, dit behoort egter aan die BOERE volk, aan niemand anders nie.

Dit toon die primitiewe bestaan van die Boere volk en destydse trekkers, hoe hulle hulself probeer beskerm het en hoe Hy hul daarmee gehelp het om hulself te beskerm.  Die laers, die ossewaens, was ook hul tuistes.  Oral waar daar aanvalle was, is laer getrek met en in hul huise.  Dis belangrik om die gedagte te onthou:  Jou laer is jou bekendste aan jou menswees – jou tuiste.  Vir lank was hierdie ossewaens ons voorouers se huise en tuiste.  Hulle het nie baie gehad nie, dit wat hul gehad het, was in hierdie tuiste wat hul geskep het.

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It was all about freedom, our ancestors did feel the same way as we do today – that was why they struggled to get away under the British rules.  In terms of international laws, each people (volk) do have a right to rule themselves.  Today it is the same as 1806 when the British took over in the Cape.

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Blood river monument, Ncome river, is in Kwazulu-Natal, South Africa 2003.  It took place in Natalia Boer Republic.

The Battle of Blood River (Afrikaans: Slag van Bloedrivier; Zulu: iMpi yaseNcome) is the name given for the battle fought between 470 Voortrekkers (“Pioneers”), led by Andries Pretorius, and an estimated 15,000–21,000 Zulu attackers on the bank of the Ncome River on 16 December 1838, in what is today KwaZulu-Natal, South Africa.

A monument was erected on the site of the battle in 1947, consisting of an ox wagon executed in granite by the sculptor Coert Steynberg. In 1971 a laager of 64 ox wagons cast in bronze (by Unifront Foundry in Edenvale — Fanie de Klerk and Jack Cowlard) was erected, and unveiled on 16 December 1972.

But people must remember,  He is in charge of this too, not other nations.

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Freedom – VRYHEID

Strewe van vryheid was nog altyd daar.  Ook by ons voorouers wat nie onder Britse beheer wou wees nie.

And today.   Peoples do have an international right to rule themselves today.   The Boer people are still in South Africa and have various Boer Republics that belong to them.

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South Africa – The Battle of Blood River – 16 Des 1838

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 2016 GEBEURE : GELOFTEDAG

Ons is die nageslag van die wat die gelofte met God by Bloedrivier gemaak het, en ons eer Hom wat ons vaders gered het – tot vandag nog steeds.

The Battle of Blood River is the name given for the battle fought between 470 Voortrekkers (“Pioneers”), led by Andries Pretorius, and an estimated 15,000–21,000 Zulu attackers on the bank of the Ncome River on 16 December 1838, in what is today KwaZulu-Natal, South Africa. Casualties amounted to 3,000 of king Dingane’s soldiers dead, including two Zulu princes competing with prince Mpande for the Zulu throne. Three Pioneers commando members were lightly wounded, including Pretorius himself.

Die Slag van Bloedrivier is op 16 Desember 1838 naby die Bloedrivier in die huidige KwaZulu-Natal, Suid-Afrika, geveg. Sowat 470 Voortrekkers, onder leiding van Andries Pretorius, het ‘n ossewalaer beskerm teen tussen 10 000 en 20 000 Zoeloe-impies. Die Zoeloekrygers, onder Koning Dingaan se regering, is aangevoer deur Dambuza (Nzobo) en Nhlela.

Die ingang tot die Bloedrivierterrein met die monument in die agtergrond.   Op 15 Desember het die Voortrekkers inligting verkry dat ‘n groot Zoeloemag op pad was. Pretorius het ‘n uiters goeie gevegsterrein langs die Bloedrivier (toe die Ncomerivier) gekies, waar die ossewaens in ‘n laer getrek is. Ten spyte van mis wat die aand oor die omgewing neergedaal het, was dit die volgende oggend helder. Voor die slag begin het, het die Voortrekkers ‘n gelofte voor God afgelê dat, sou hulle gespaar word, hulle ‘n kerk sal bou en die dag as ‘n sabbat herdenk. Die Zoeloes het herhaaldelik die laer onsuksesvol aangeval, todat Pretorius ná twee uur ‘n groep perderuiters beveel het om die laer te verlaat en die Zoeloes aan te val. In die struweling het Pretorius ook ‘n assegaaiwond aan sy linkerhand opgedoen.
https://www.youtube.com/watch?v=XugIpToHIR8

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Even the blacks and Khoisan did not want BRITISH RULE 

WE REMEMBER – under the British rule RESERVES were created after Mfecane wars.  Later it became Homelands and after 1994 Trustlands.

TODAY,  the Zululand Homeland (traditional lands for only the Zulu people) became  the Ingonyama Trustland under its own legislation under ANC rule (same as Sheptone rule of 1854).

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There are more traditional leaders than only the Zulu people, even the Khoisan received trustlands (6) .  Most of those traditional lands were previously called either Reserves or British crown lands (only communal land – with no title deed).  They all accepted this.  Even landclaims fall under CPA legislation and that is also only communal lands, the “government” keep that lands in trust for those who live on it.

KING OF THE ZULUS
https://www.youtube.com/watch?v=ORQJNjVxWZA

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The Battle of Blood River

The murder of Retief and the subsequent Weenen massacre decimated the Voortrekker movement. For months after, the Voortrekkers, especially the surviving members of the KwaZulu-Natal contingent, drifted in limbo.

Help arrived in the form of Andries Pretorius, the leader of the pro-independence movement in the Cape Colony. Pretorius was appointed as general of a wagon commando directed against Dingane on 26 November 1838. The burning spirit of retribution ran strong through the blood of the Boers, whose sole focus was to avenge the murder of Retief, his family and over 500 Voortrekkers.

On 14 December 1838, the Trekker wagons crossed the Buffalo River when Pretorius, who had scouted ahead, brought news of large Zulu forces closing in on their position. Pretorius decided to set up a laager on the banks of the Ncome River, which he proposed would offer a superior defendable position.

As night enveloped Zululand on 15 December, the ox wagons were drawn into a protective enclosure – wooden barriers and thorny bushes formed informal barricades covering gaps in the laager.

A thick mist descended on the camp in the dead of night – oil lamps hung on the ends of long sjamboks, glimmering in the face insurmountable darkness.

The Voortrekkers, numbering 464, gathered in the centre of the enclosure. Guided by their staunch Christian faith, the Boers, well aware of the approaching Zulu impi, prayed for salvation, providence and victory.

The break of dawn burnt the morning mist away; it was then, in the dim light, that the Voortrekkers first understood the true gravitas of their grim predicament.

The Zulu army, led by Dingane and his most trusted generals, Dambuza and Ndlela, numbered around 20 000. The Voortrekkers, under the stoic leadership of Pretorius and Sarel Cilliers, numbered less than 500, including women and children, and were outnumbered more than 40 to 1.

The Zulu army had spent three days, just out of shot of the Voortrekker encampment, practising traditional pre-war ceremonies, conducted by spiritualist doctors. These highly revered diviners prepared izinteleze medicines which were purported to make warriors invincible in the face of their enemies.

Around 6:30am on 16 December 1838, the Voortrekkers’ muskets fired. Young Zulu warriors, carrying customary black shields, were positioned 60 metres from the laager. The 3 000 strong regiment, under the illusion of invisibility, were mowed down by the Voortrekkers when they attempted to storm the encampment.

Jan Gerritze Bantjes, Secretary General of the Voortrekkers and one of Pretorius’ closest confidants, had been tasked with documenting every aspect of the battle in his journal. Bantjes wrote of the events:

“Sunday, December 16 was like being newly born for us – the sky was clear, the weather fine and bright. We hardly saw the twilight of the break of day or the guards, who were still at their posts and could just make out the distant Zulus approaching.

All the patrols were called back into the laager by firing alarm signals from the cannons. The enemy came forward at full speed and suddenly they had encircled the area around the laager. As it got lighter, so we could see them approaching over their predecessors who had already been shot back.

Their rapid approach (though terrifying to witness due to their great numbers) was an impressive sight. The Zulus came in regiments, each captain with his men behind (as the patrols had seen them coming the day before) until they had surrounded us. I could not count them, but I was told that a captive Zulu gave the number at thirty-six regiments, each regiment calculated to be “nine hundred to a thousand men” strong.

The battle now began and the cannons unleashed from each gate, such that the battle was fierce and noisy, even the discharging of small arms fire from our marksmen on all sides was like thunder. After more than two hours of fierce battle, the Commander in Chief gave orders that the gates be opened and mounted men sent to fight the enemy in fast attacks, as the enemy near constantly stormed the laager time and again, and he feared the ammunition would soon run out.”

The Voortrekkers armed with muskets and two cannons had the advantage of firepower. The canons, firing grape-shot, broken iron pot legs and stones decimated the Zulu forces at close quarters. Likewise, the muskets, which were loaded in tandem by women, children and servants, kept the unrelenting charge at bay.

By 8am, a thick cloud of black powder smoke hung over the encampment. Confusion and chaos enveloped the ranks of the young Zulu warriors – some broke and ran, others, shell-shocked, were gunned down amid the delirium.

However, a larger regiment, forming the main body of the Zulu army soon appeared over the distant hills. The mixture of red and white shields demonstrated the experience of the Zulu fighters entering the fray.

The 12 000 strong regiment, frenzied by the madness of war and hungry to avenge their fallen comrades, made a straight charge for the Voortrekker encampment. After a series of failed charges, led by the red-shielded warriors, the older regiments of the Impi in the rear hurled insults and taunts at their comrades and attempted to charge through them to attack Voortrekkers. Again, confusion and disorder enveloped the Zulu forces.

Shortly before 11am, the Zulu generals lost control over their soldiers. After suffering massive casualties, the Zulu regiments began to break up and disperse in confusion. The infamous “horn” attack strategy, originally developed by Shaka Zulu, fell apart, signalling defeat for Dingane’s forces.

As the veteran Zulu forces broke rank, Pretorius rode out of the encampment, flanked by a group of trusted mounted gunmen, directing close-range gunfire into the already waning impi. This direct challenge lasted for three hours until all Zulu forces had been driven from the battlefield.

Bantjes estimated that 3 000 Zulu soldiers had been killed in the battle, which had lasted less than seven hours. Astonishingly, not one Voortrekker died during the fight. Pretorious and two other Boers were wounded during close quarter skirmishes.

The bodies of fallen Zulu warriors scattered the scorched earth surrounding the Ncome river – the water itself ran red with blood.

The Battle of Blood River became a turning point in South Africa’s history. The monstrous defeat which befell the Zulu kingdom on that day destroyed Dingane’s political power base. The Zulu kingdom became embroiled in a civil war, as rival leaders vied for control. Dingane fled Natal in 1840, after being overthrown by Prince Mpande at the Battle of Maqongqe.

For the Voortrekkers, the Boer people,  the Battle of Blood River entrenched their pious resilience and struggle for self-determination.

DAY OF THE VOW

The Voortrekkers, fervent in their commitment to biblical doctrines, dedicated their accomplishments to God. The Boers’ triumph at the Battle of Blood River was seen as an act of divine deliverance,

In the days leading up to the battle, Sarel Cilliers issued a proclamation, part prayer and part promise. While no record of the exact vow exists, it’s believed that Cilliers, in anticipation of the Battle of Blood River said:

“We stand here before the Holy God of heaven and earth, to make a vow to Him that, if He will protect us and give our enemy into our hand, we shall keep this day and date every year as a day of thanksgiving like a sabbath, and that we shall build a house to His honour wherever it should please Him, and that we will also tell our children that they should share in that with us in memory for future generations. For the honour of His name will be glorified by giving Him the fame and honour for the victory.”

As a result of the Voortrekkers’ triumph, 16 December became known as the Day of the Vow and was recognised as a religious public holiday in South Africa until 1994, after which it was it was renamed the Day of Reconciliation. In 1841 the Voortrekkers built The Church of the Vow in Pietermaritzburg and passed the obligation to keep the vow on to their descendants.

Indeed, in n 1938, D.F. Malan, leader of the National Party, explained that the site of the Battle of Blood River was sacred, saying that the events which had transpired a century earlier established “South Africa as a civilized Christian country” under “the responsible authority of the white race”.

Today, the site of the Battle of Blood River still remains divided in its remembrance. The Ncome monument on the east side of the river commemorates the fallen Zulu warriors and has become a symbol for Zulu nationalism. The Blood River Monument and Museum Complex, to the west of the river, consists of 64 ox wagons cast in bronze and commemorates the bravery of the Boers. In 2014, a bridge was built between the two monuments, demonstrating reconciliatory.

progress.https://www.thesouthafrican.com/day-of-reconciliation-battle-of-blood-river/

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VIDEO

The battle at Blood River between the Zulus and the Voortrekkers marks one of the bloodiest battles in South African history. With many different interpretations about what really happened in 1838, this is one of them, told by Christo Rabie, Head of Education at the Voortrekker monument. Nina Oosthuizen reports.